Nigeria, Africa, Corruption: Funmi Iyanda’s Open Letter to Nigeria’s New Generation
The importance of Funmi Iyanda’s piece lies not in its eloquence, not in its boldness, for Funmi Iyanda has long been bold, eloquent, sagacious. All things modern revolution. The importance is in the highlighting for the world that there is in fact a Nigerian intellectual elite that brinks on revolution. It is her charge for us to “shape history”.
It is important that when we speak about Nigeria, Africa, Corruption, failed systems, that we look within. In a conversation with a new friend yesterday, I heard one of the most important questions we must ask ourselves: That when our children grow to understand the question that is Africa, and they ask us—explicitly or subconsciously—what did you do to help? what will we have to say?
We had better have good answers…or raise such children as those that would not question the state of Africa.
Some of you may be thinking that you do not have children, won’t for a while. But we all have children asking us this question. Every child who endures poverty or suffering has that question for you in his eyes.
I once had a favorite cousin of mine tell me, “all that changing the world stuff, it’s just not for me.” We laughed. He is entitled to seek and define his own purpose, and if changing the status quo is not something he sees as part of that vision, he should be left alone to live his life. Until, of course, the revolution forces him to take one side or another. It would seem imperative that people of this opinion express no complaints about Nigeria, Africa, Corruption. But I would posit one thing that may shock him: whether he likes it or not, he is changing the world.
When he shows up to his six-figure gig as a straight-laced Nigerian, he is changing the world. When he married a Nigerian wife, he was changing the world. When he left his homeland for the Western comforts, he was changing the world. When he hosted his younger siblings as they exited that same homeland, and came to make their own impact, he was changing the world. When he spends his hard-earned wealth on bespoke suits and Asian-made technology, he is changing the world.
Every action we take is a grain of sand. It either builds the land or joins the ocean in the cycle of waves coming to and leaving the shore for the bottom of the ocean. A single grain of sand may have the opportunity to do both in its lifetime.
Even those of us most insistent on resisting the activities of activism and the activities of corruption are changing the world one day at a time. Each of us, in whatever manner we live our lives, is presenting an example. The choices we make in our personal lives are instructive to those around us, and—if you are a relatively public persona—others around the world. How we choose to present ourselves to the world, the type of work we do, the way we handle—or resist—our personal and professional responsibilities, the way we speak to and interact with others, the choices we make in our spending, in our travel, in love: all of these are changing the world.
It is the cooperative grains of sand, collected in heaps on the shore that change the world for the better.
So choose to pour your sand onto the shore and strengthen the weak more than you allow your sands to sink to the bottom of the glutton’s ocean. No one –not even God—has the power to ensure that every minute action they take benefits only the weakest. However, we all have the power to choose actions that give more benefit to the weak and oppressed than to the bloated coffers of the rapacious.
As Aunty Funmi has said, “Speak the truth to power and each other… Refuse to participate in the racket, the hustle, and the lie. Be better than that which is on offer. Make your elders and leaders take you seriously… Shape history.” Let us do more to cooperatively shape history through our collective actions, building the future that we desire for our grandchildren.
Read Funmi Iyanda’s Open Letter below. This was her Keynote at ThinkOyo’s 30under30 awards on December 21, 2013:
The thing about age is, it is catching. It’s like a hysterical jester lying in wait for the fool.
I want to tell you about Mrs Okoro. Before l turned nine, school was a vaguely irritating distraction from the pursuit of happiness in play and adventure. Every school day, I’d wear my red checked dress and burgundy beret uniform and passively submit to school. I was not a rebellious child. I was a bored child who daydreamed through classes until lunch when the school served asaro and chicken with bananas and ground nuts as snacks. That was until l got to Mrs Okoro’s class.
Mrs Okoro made letters become words, words which became stories, stories which became my life. I loved her dearly, perhaps it was transference as I’d recently lost my mother but at nine, l started going to school because she was there. One day walking out the gates after school, l saw Mrs Okoro getting into a bus ahead of me so l ran across the road to get into the same bus. I didn’t bother checking for traffic. The next thing l remember is thinking heaven looked rather like Akoka road. I had been hit by a car and was staring up at the concerned faces of Mrs Okoro and others. The driver was distraught; he was a student at UNILAG and in the moment before pain cut through my adrenalin, l remember being happy l had been hit by a grand university student not some infernal danfo bus driver.
“The system designed by the British was to serve the big empire. It was not designed to work for us and never will.”
He took me to the university health centre where the nurses gave me a large cone of ice cream to comfort me before treating me and putting me in the big university bus home. My heart was swollen with pride as the shiny big bus drove down our dirt street in Bariga. Not a dime was exchanged, no one called my father at work, there were no mobile phones and we had no phone at home. There was no need; the system took care of me. It was Nigeria 1980.
Recently on my way out of Nigeria, the Murtala Mohammed (International) airport was thrown into chaos, people were sweating and swearing, passengers stranded as all electronic equipment had stopped working. The place stank because there was no water to clean the toilets. I watched the white airline crew walk by with barely contained derision as they gingerly sidestepped the mess. The problem wasn’t that there was no electricity at the airport, that’s normal; it was that someone had not supplied the diesel to run one of the generators.
I sat in a corner, observing people; those who fascinated me most were the band of men, mid-thirties to late forties, Nigeria’s emerging business and political elite. I recognised them by their Louis Vuitton luggage, logo jacket and velvet slippers, disguising their social anxiety with an unabated desire for the pointless. Seemingly oblivious to their environment, they strutted about backslapping and rolling their r’s, being cocky, rude and dismissive to everyone.
“Each time the elite are replaced, it is by a new generation similarly afflicted and culturally insecure with the same desire to fraudulently acquire a large share of the common wealth themselves.”
What struck me most about these preening peacocks though, was their total lack of shame at the state of things. They are the band of new-Africa-rising, proudly Nigerian jingoists, living in a glass bubble as far removed from the Nigerian reality as you can get. For them patriotism is not a recognition of failure and a determination to redress it, but a slogan to be worn, tweeted or liked.
Later on, crammed into a rather unsanitary first class lounge, I watched them posturing for furtive young female travelling companions, clearly under instructions to pretend not to know them. The odd thing is that these are no corn farmers made good from my native Ida ogun, these lounge dwellers are very well educated and uncommonly well-travelled Nigerians. A defective fraction of the immense amount of brainpower and knowledge Nigeria has produced. They help prevent their peers fulfilling their potential and a pool of brilliant thinkers, explorers, scientists, innovators and artists is lost, squandered by a nation that strangulates its best.
I often hear foreigners perplexedly comment that Nigerians are some of the best educated, urbane and confident black people they have ever met, so how come the country is so, well, Shit?
One reason staring them in the face is that, the best-educated, urbane and confident elite they delight in meeting has failed us.
The question therefore should be, what is it about the country that makes it impossible for its bright, hardworking, resource rich population to organise itself into collective prosperity? What is it that turns some of Nigeria’s brightest technocrats into hand wringing, head-scratching incompetents when they achieve power?
You see, Nigeria was founded as an economic proposition to collect and remit resources to the empire, with the British government entrenching a feudal, centralized, western-education-phobic elite in the North and a westernized, Judeo-Christian, anglicised elite in the south.
On departure, these elites with their distinct cultural differences but common goal of avarice became the new imperialists. Imbued with a servitude underpinned by self-loathing and a voracious appetite to mimic their former bosses, they confused westernisation for civilisation and like all counterfeiters concentrated on the surface of things. Thus, to their thinking, the more resources of the land they could coral, the more trappings of the west they could possess and the more civilised they could become.
That unwelcome process continues today.
For this elite, the rest of their kith and kin fill them with unease and even disgust and they condemn them to poverty and a passive consumption of other people’s science, innovations, religions, art and technology as though such achievements are beyond us. They also condemn their own children to future poverty not just material but emotional and cultural. Notably the stolen wealth hardly outlives the first generation.
Each time the elite are replaced, it is by a new generation similarly afflicted and culturally insecure with the same desire to fraudulently acquire a large share of the common wealth themselves.
This is self-loathing in action. It is a terminal disease.
Our common humanity and civilisation should be guaranteed by carefully protected, ever evolving structures, systems and processes, which reflect all our highest values and aspirations. Kajola ni Yoruba nwi.
The system designed by the British was to serve the big empire. It was not designed to work for us and never will.
We all know this and every so often the government of the day will propose a state sponsored jamboree to endlessly chew the curd of that vexatious issue of reform, only to artfully spit it out when the people are sufficiently distracted by the increasingly circus-like, mad-max dystopia we are living through.
The dysfunction at Nigeria’s heart remains because it serves the interests of whichever big man muscles or cheats his way into power. (Note; I said man, the system will never allow for a woman, at least not a woman who won’t do the needful.)
But what about the people? What about the youth?
The subtext of Obasanjo’s recent letter to Jonathan is what they used to call ‘two fighting boy’ and ‘boy in the streets of Shomolu’. The people can sense this it is not their fight; they are as disconnected from the elite as the elite are from them.
They know their place is to submit and dream. They want to be the next big cat. They have no real distaste for those who have stolen their future; often they just want to replace them. The grudging admiration seeping through their envy fuelled whimpers of protest reveals fragile egos easily stroked by association with those who have raped them, then thrown them a bit of Vaseline and warm towels.
They desire to be the ones at the airport with the designer bags and unplaceable accent. The ones who are gearing up to follow the path of those before them. To flaunt luxuries but live in situations so far removed from the vision of life those luxuries where designed for. When Karl Lagerfeld designs each Chanel bag he cannot possibly envisage it may end up in a place where the carrier can be dragged out of a car and raped in daylight with witnesses and no repercussions. Yes that happened. The baubles do not make us civilised, a country built on a political structure that allows the creativity, innovation, and talent of all to thrive does.
Nigeria in 1980 was by no means a perfect place but would my counterpart in Shomolu today have a Mrs Okoro or such access to public health care?
Let us sound a warning to our ‘betters’, as they push and pull the country one way and another in their hustle; it is untenable, there will be a snapping, one, which no one can predict.
So what shall we do? What will the young intellectual elite of today do differently?
A youth cultural revolution of ideology and values perhaps? Jettison the hypocrisy, the pseudo religious, anti-women, anti-children, anti-poor patriarchy. Turn away from the bigotry, the megalomania, and the cultural bravado. Free yourselves and your future. Speak the truth to power and each other, not just on twitter, to face. Refuse to participate in the racket, the hustle, and the lie. Be better than that which is on offer.
Thatcher, a deeply polarising figure, but outstanding leader once said;
‘Watch your thoughts for they become words.
Watch your words for they become actions.
Watch your actions for they become habits.
Watch your habits for they become your character.
And watch your character for it becomes your destiny.
What we think, we become.’
Start now before you become the company CEO, the minister, the commissioner, the senator. Lead from within and without.
Abraham Lincoln once said of citizens desiring change; make me. Make your elders and leaders take you seriously. Help the few good men and women in power by showing there is a generation who can and will stand with them. Insist on the structural and constitutional changes that which will free our collective creativity, innovation, science, ideas and culture.
Civilisation is neither westernisation nor exclusive to other climes. It is building a society on values and institutions designed to protect not the strongest but the weakest as we are only as strong, as honourable, as respected and valued as the sum of our weakest parts.
Now what? My job is to tell stories with context, sometimes l don’t know the end. Write your own ending. Shape history.